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The Cathedral of the Incarnation is both a sacred place for worship and
a spectacular work of art. This tour of the Cathedral will highlight many
of its main features; only closer reflection will reveal the richness
in beauty and symbolism.
The
basilica-style architecture of the building, with its yellow glazed brick
and red tile roof, was modeled on one of the most famous churches in Rome,
the church of San Martino ai Monti (St. Martin's on the Hill). The interior
of the Cathedral is decorated in Thirteenth Century Italian Renaissance
style. The inside dimensions of the church proper are 175 by 96 feet.
The Cathedral seats 1,000 people comfortably.
Rising 100 feet above the Cathedral is the campanile, or tower, which
is a replica of one at the famous Roman church, St. Damase. The bell rings
each day at 6 a.m., noon, and 6 p.m.
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Bishops
in Residence
at the Cathedral of the Incarnation
DATES INDICATE TERM AS BISHOP
Thomas Sebastian
Byrne, 1894-1923
Alphonse J. Smith, 1924-1935
James D. Niedergeses, 1975-1992
Edward U. Kmiec, 1992-2004
Note: Bishops William L. Adrian (1936-1969) and Joseph A. Durick
(1969-1975) did not live in residence at the Cathedral rectory.
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The building to
the east of the Cathedral is the rectory, which is the residence of
the former Bishops of Nashville and the current Cathedral priests. The rectory is fashioned
after the Farnese Palance in Rome, one of the most beautiful dwelling
places in that city. On the west side of the Cathedral is St. Albert
Hall, which originally served as a parish school and temporary Cathedral
while the main building was under construction, as well as during two
major renovations. St. Albert Hall is now a multi-purpose building,
used for religious education, special events, RCIA classes, and wedding
receptions.
There are three entrances to the Cathedral: the main entrance on West
End Avenue, and two smaller entrances with ramps for the handicapped
at both corners of the south end of the building.
Vestibule
From the main entrance off West End Avenue, you enter the vestibule.
At the east end of the vestibule is the vesting sacristy, where the
priest prepares to preside over Mass. The small door at the west end
of the vestibule leads upstairs to the choir loft. The choir loft features
a restored organ built by the Pilcher family in Louisville, Kentucky.
The vestibule not only protects the main Cathedral building from the
weather, but also serves as an area where families with active children
can attend Mass without disturbing others.
Baptistry
The Baptistry at the north end of the nave includes a pool and a baptismal
font, which also serves as a large holy water font. Catholics traditionally
will place their fingers in the holy water, then make the Sign of the
Cross to recall their entrance into the Church and the Christian faith
through Baptism. The font pre-dates the Cathedral of the Incarnation
by about 10 years and was originally a part of St. Mary's when it was
Nashville's Cathedral. It is a scaled-down replica of the baptismal
font designed by Michelangelo at St. Peter's Basilica in Rome.
The octagon shape of the pool is a traditional symbol for the resurrection,
which is sometimes called the Eighth Day of Creation.
Statues of the Holy Family stand on each side of the Baptistry. The
large window that frames the Baptistry includes a cross and a dove -
a symbol for the crucifixion and the Holy Spirit. The dove is made of
opalescent glass. It is designed after the famous Holy Spirit window
in St. Peter's in Rome.
Ceiling & Angelus
The
main ceiling is a central feature of the Cathedral's interior. It is
believed to be the first of its kind in the United States, made of an
ornamental plaster called Rigalico. A close look will reveal that the
symbols in the north end of the nave are associated with the death of
Jesus, while those of the south end nearest the sanctuary are more related
to His birth as the Incarnation of God. Look for a pair of dice (used
to cast lots for Jesus' clothing) and the Greek letters Alpha and Omega
(beginning and end). You will find a shepherd's crook with a cross, a
crown of thorns with three nails, and many others.
The clerestory windows were made of art glass by the Louisville Art
Glass Company. They include blue Flashed Glass, handblown in France.
There's also some Drawn Antique Lead Crystal glass, a clear glass that
forms a checkerboard effect. The other colors in the floral patterns
were created using a glass paint. On a sunny day, prisms on the west
windows cast rainbow effects throughout the Cathedral. The clerestory
windows were designed to provide light and to focus one's attention
on the sanctuary at the south end of the building.
Beneath the clerestory windows circling the nave, is the Angelus,
is translated as:
"The Angel of the Lord declared unto Mary, and she conceived of the
Holy Spirit. Behold the handmaid of the Lord. Be it done unto me according
to your word. And the Word was made flesh and dwelt amongst us. Pray
for us, Holy Mother of God, that we may be made worthy of the promises
of Christ."
The words "AVE REX" (Hail King) flanking the dome of the apse are not
a part of the Angelus. The Angelus is recited daily by some pious Catholics
at 6 a.m., noon, and 6 p.m.
The pews on either side of the aisle have been at the Cathedral since
it was built in 1914. They were made at Jackson, Tennessee, of white
oak. The kneelers were replaced in 1984.
Stations of the Cross
In most Catholic churches, you will find a depiction of the Via Dolorosa,
or Way of the Cross, depicting 14 events leading from Jesus's arrest
to His crucifixion. These events are captured in the Stations of the
Cross along the east and west walls. The Stations of the Cross in the
Cathedral are made of scalioli, giving the appearance of old ivory.
Devout Catholics visit each of these stations, especially during Lent,
to pray and reflect on the messages that each one offers.
Gospel Pictures
The four large rectangular sculptures that help frame the apse are depictions
of the four evangelists: John and Matthew to the east side of the apse,
and Mark and Luke to the west. These images are full of symbolism taken
from the Old and New Testaments, particularly the books of Ezekiel and
Revelation: the eagle, lion, ox, and face of a man. St. John is associated
with the symbol of the eagle because of his lofty theological flights
in the gospel. St. Matthew is associated with the face of man because
in his gospel he firmly establishes the human nature of Jesus. St. Luke
is the ox because his Gospel emphasizes the theme of sacrifice. St.
Mark is associated with the symbol of the lion because he begins his
Gospel with the ministry of John the Baptist - the voice crying out
in the wilderness.
Reconciliation Chapel
The Reconciliation Chapel is located to the west of the sanctuary. This
area provides a quiet place for prayer and meditation in preparation
for celebrating the Sacrament of Reconciliation. This area is dominated
by a large wooden crucifix, which was commissioned by the late Bishop
Smith while visiting Oberammergau, in Bavaria, Germany, in 1930. Oberammergau
is the site of a large Benedictine Monastery and also the site of the
world famous Passion Play, held there every 10 years. Another special
feature in the Reconciliation chapel is an art glass window that depicts
the Blessed Virgin as a child with St. Anne.
NOTE: Confessions are heard each Wednesday and Saturday afternoons.
Please do not enter the door of the confessional if it is closed.
Picture in the Dome
Looking above the white marble crucifixion scene, you'll see paintings
depicting God the Creator blessing the world. He is flanked by paintings
of angels. These images were painted on canvas, then attached to the
dome. While intrinsically beautiful, the paintings also help draw people's
attention to the sanctuary.
Sanctuary & Altar
The sanctuary is the focal point of the Cathedral. This is where Mass
is celebrated. There are three places of primary liturgy importance
in the sanctuary: the altar; the area dominated by the cathedra (the
chair of the Bishop of Nashville); and the ambo (or pulpit), from which
the Word of God is proclaimed.
The altar is one of the most important symbols for the presence of Christ
in a Roman Catholic Church. It represents Jesus as priest, inviting
us to share the meal he offered to the Apostles at the Last Supper and
Christ as the lamb of sacrifice, who was offered up for us on the Cross
(an altar of sacrifice). The main altar at Cathedral was built during
the 1987 renovation. The marble inlay on the front depicts the Lamb
of the Seven Seals from Revelations 5 and 6.
The altar, as is customary in the Catholic Church, contains a relic
from a saint, usually a martyr. The relic in the main altar is that
of Pope Victor I, who was Bishop of Rome between 189 and 199 AD. St.
Victor was not a martyr, but was persecuted for his zealous approach
to spreading of the gospel.
The name "Cathedral" comes from the Greek "cathedra," which means "chair."
The cathedra is the bishop's chair, and the Cathedral is where the bishop's
chair is located. You will notice the cathedra at the top of the steps
in the rear of the sanctuary. It includes a coat of arms on the top
of the backrest. Each Bishop has his own coat-of-arms.
Behind the Bishop's chair, there is a large marble crucifixion scene.
This was sculpted in Italy and put into place during the 1937 renovation.
Visitors are welcome to come forward (outside of ceremonies) to examine
the incredible detail of the crucifixion scene and the Bishop's coat-of-arms.
Blessed Sacrament Chapel
The Blessed Sacrament Chapel was created during the most recent renovation
in 1987. This chapel is intended to promote private Eucharistic devotion.
It is located to the area east of the sanctuary. This chapel houses
the tabernacle which holds the Blessed Sacrament.
Prior to entering this chapel, look above and see the sanctuary lamp
hanging from the ceiling. This lamp has been hanging in the Cathedral
since 1914. When lit, the lamp serves as a signal that the Blessed Sacrament
is present in the tabernacle. It is appropriate to genuflect or bow
when entering or leaving the church when the lamp is lit.
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